In Every Virtue the entity obtains love and compassion

by Corpus Cantopen

Many stories have used absolute judgment and isolation, and when the best option I have is to stay alive, I choose to isolate myself. But I see that the laws, as a rule, are randomly made up of many interpretations. Therein lies our freedom to choose which path we need to use if any one suits us. In this condition, I have decided to believe what others have told me or what I should see in their eyes without interpreting it as a fixated answer but a way of life.

My anxiety about how I'm explaining logic and morality as non-issues stems from the fact that I'm dealing with a mood condition that doesn't respond to love and compassion, which is a non-sense for any reason. It interferes with perceptions and emotions. An individual uses a distinct causal mechanism to arrive at the intended result.

In determining how to see things happening on purpose for a range of reasons based on status, I can scarcely distinguish between the forms of social standards that have evolved but turned into prejudice, as the ethics states they have the same impact in one definition. Here, being ashamed is just another symptom of creating “The Phantom of the Opera.”[1]

An explanation in first-order logic, whether spontaneous or impromptu, tries to keep the language expressed as plain as possible. A complicated claim is approaching, as shown by the use of tense in presumed expressions. A canzone was related to “will arguments”[2] as temporal expressions that are strong enough to stab in mind areas. Furthermore, the logic and moral issues are shown with “the double standard.”[3]

In a very belated experience of dealing with chaotic and healing in hell situations, many actual things happened, and I had a direct contemplation of myself in detail. Do we really need a “positive-negative”[4] category in seeing individuality without knowing their daily life?

What I sense as the meaning behind the words “body, mind, and soul” is an improvisation action as a practical survival strategy in the now. In healthy acquires, I am a possibility.

What is the difference between virtual and physical activities? How do these actions help us to understand the terms of movement in body language? How to practice letting go of everything that happens in order to save both the worst and best memories without prejudice and judgment? To define yourself with “self-critical thoughts in fantasy and experimental fields”[5] such as common exams, by “the evidence of survival positivity.”[6]

È gentilezza dovunqu’è vertute, ma non vertute ov’ella, sì com’è ’l cielo dovunque’è la stella, ma ciò non e converso… Dunque verrà come dal nero il perso chiascheduna vertute da costei, o vero il gener lor, ch’io misi avanti [Le dolci rime, Dante Alighieri]

*footnotes: [1] [2] [3] [4] [5] [6]